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The Renaissance period: 1550–1660 > Early Stuart poetry and prose > Continued influence of Spenser

Donne had shattered Spenser's leisurely ornamentation, and Jonson censured his archaic language, but the continuing regard for Spenser at this time was significant. Variants of the Spenserian stanza were used by the brothers Giles Fletcher and Phineas Fletcher, the former in his long religious poem Christ's Victory (1610), which is also indebted to Josuah Sylvester's highly popular translations from the French Calvinist poet Guillaume du Bartas, the Divine Weeks and Works (1605). Similarly, Spenserian pastorals still flowed from the pens of William Browne (Britannia's Pastorals, 1613–16), George Wither (The Shepherd's Hunting, 1614), and Michael Drayton, who at the end of his life returned nostalgically to portraying an idealized Elizabethan golden age (The Muses Elizium, 1630). Nostalgia was a dangerous quality under the progressive and absolutist Stuarts; the taste for Spenser involved a respect for values—traditional, patriotic, and Protestant—that were popularly, if erroneously, linked with the Elizabethan past but thought to be disregarded by the new regime. These poets believed they had a spokesman at court in the heroic and promising Prince Henry, but his death in 1612 disappointed many expectations, intellectual, political, and religious, and this group in particular was forced further toward the Puritan position. Increasingly, their pastorals and fervently Protestant poetry made them seem out of step with a court whose sympathies in foreign affairs were pro-Spanish and pro-Catholic; so sharp became Wither's satires that he earned imprisonment and was lampooned by Jonson in a court masque. The failure of the Stuarts to conciliate attitudes such as these was to be crucial to their inability to prevent the collapse of the Elizabethan compromise in the next generation. The nearest affinities, both in style and substance, of John Milton's early poetry would be with the Spenserians; in Areopagitica (1644) Milton praised “our sage and serious poet Spenser” as “a better teacher than [the philosophers] Scotus or Aquinas.”

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