History > Great Britain, 18151914 > Early and mid-Victorian Britain > The political situation > Chartism and the Anti-Corn Law League

As the economic skies darkened after 1836 and prophets such as Carlyle anticipated cataclysmic upheaval, the two most disgruntled groups in society were the industrial workers and their employers. Each group developed new forms of organization, and each turned from local to national extra-parliamentary action. The two most important organizations were the Chartists and the Anti-Corn Law League. Chartism drew on a multiplicity of workers' grievances, extending working-class consciousness as it grew. The Anti-Corn Law League, founded as a national organization in Manchester in 1839, was the spearhead of middle-class energies, and it enjoyed the advantage not only of lavish funds but also of a single-point programthe repeal of the restrictive Corn Laws.
Taking its name from the People's Charter published in London in May 1838, Chartism aimed at parliamentary reform. The charter contained six points, all of them political and all with a radical pedigree: (1) annual parliaments, (2) universal male suffrage, (3) the ballot, (4) no property qualifications for members of Parliament, (5) payment of members of Parliament, and (6) equal electoral districts. These were old demands that would have been supported by 18th-century radicals. Localized Poor Law and factory reform agitations centring on such grievances were subsumed in Chartism because of its commitment to national political action. However, for a variety of reasonsnot least that the politicians had been able again to convey the sense that the state was benign and neutral and not, as Chartists perceived it, repressive and sectionalthe mass movement of Chartism ultimately failed.
By contrast, the Anti-Corn Law League, led by Richard Cobden and John Bright, met with success. It employed every device of propaganda, including the use of new media of communication, such as the Penny Post, which was introduced in 1840. The formula of the league was a simple one designed to secure working-class as well as middle-class support. Repeal of the Corn Laws, it was argued, would settle the two great issues that faced Britain in the hungry fortiessecuring the prosperity of industry and guaranteeing the livelihood of the poor. So enormous was religion's influence on the league that when it identified the landlord as the only barrier to salvation, it meant religious as well economic salvation. Most Chartists were unconvinced by this logic, but, in a landed Parliament, Peel carried the measure against his own party.
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